Hamas – Extreme Child Abuse

Alec Wardhttp://bcove.me/axm8v9g4

Upon seeing the video of East Jerusalemite Ahmed Manasra lying bleeding on the ground after being hit by a car while fleeing after stabbing two Israelis; upon seeing him with his legs bent up towards his head, trying to get up – my heart went out to him… a 13-year old kid – as much victim, as I saw it, of Hamas, as were the victims of his stabbings. And I searched the internet to see if he was alive and was being treated in hospital. As he was, despite Abbas’s claim that he had been executed! – in a most beautiful hospital in the beautiful area of Ein Karem, being provided with “5-star” medical treatment and being hand-fed good food. At that point, I was not yet informed on the nature of the attempted murder this boy and his cousin had perpetrated on the 13-year-old Jewish-Israeli boy leaving a sweetshop on his bike. Who could imagine that a 13 year-old riding his bike could find himself subjected to a stabbing frenzy. Manasra and his 15-year-old cousin stabbed him 15 times. If I had known this, I do not believe my compassion would have stretched so far. Yes – I still believe he is a victim of Hamas and his own Israeli Arab leaders, as was his cousin. But this frenzied attack seems indicative of psychopathy – Hamas-induced, Isis-inspired psychopathy.

I understand that Manasra, now released from hospital into police custody, was treated by a Jewish doctor while his Jewish victim, admitted into the other Hadassah Hospital on Mount Scopus, in a critical condition, attached to a respirator and placed in an induced coma was operated on in the Department of Surgery headed by the Israeli Arab doctor Professor Ahmed Eid. A week later, this boy has woken up from his coma and has started communicating with people around him. While he is now out of danger, he has a long period of rehabilitation ahead of him.

A year ago, Elie Weisel made a point that needed to be made, and needs to be made over and over again, and which hardly anyone has been willing to make, and which most newspapers were even reluctant to publish! What Hamas is doing to its own children is severe child abuse – how could it be anything else? It is in fact child murder. To instill hatred in the minds of your children; to strap them with explosives and send them to murder innocent people and themselves in the process; to use them as human shields, and fire rockets from their midst. This is amongst the extremes of child abuse and child hatred.

This is the point Elie Wiesel was making, in his full page ad in and which 327 people who described themselves as “anti-Zionist” holocaust survivors and their (near or very remote) relatives obscenely distorted as abusing the history of the holocaust in order to justify “Israel’s wholesale effort to destroy Gaza and the murder of more than 2000 Palestinians, including many hundreds of children.” Appropriately described as “327 Moral Idiots” http://blogs.timesofisrael.com/327-moral-idiots/ and in terms of their “Moral Emptiness” http://forward.com/…/moral-emptiness-of-holocaust-survivor…/ – demonstrating that surviving the holocaust in itself is not something that gives someone a monopoly on morality!

But in Britain, on the other hand, 732 holocaust survivors, including my father,  were admitted here under the 1000 orphans scheme.  They formed a lifelong support group, calling themselves, including the few girls among them, “The Boys”.  http://www.martingilbert.com/book/the-boys-triumph-over-adversity/  Certainly none that I have met would have gone along, or would go along, with the distortions of the 327 “moral idiots”.  Although those of “The Boys” still alive are now in their 80s, many work tirelessly to promote tolerance and understanding among peoples, to go into schools to educate children on the holocaust. As one of these survivors said: “I implore you not to hate as it was hatred that caused the Holocaust in the first place. Had I lived with hatred in my heart … I would not be here today.”

In my review of Martin Gilbert’s book referred to above, I write:  “The point is driven home, here, that within the scope of being a war against all Jews – the elderly, the disabled (whether or not they were Jewish), this was most specifically a deliberate war against Jewish children….”  “….at the time of deportation,the SS did their utmost to hunt out every single Jewish child, and the fact of this war against children became even more evident at the selections where none were permitted to live.”  (45 Aid Journal, 1999.  50-52.)

I have over the last few years come to understand the extent of the atrocity perpetrated by the German Reich towards German children during the years of, and preceding, WWII,  with its intense and overpowering brainwashing apparatus:  the “raping” of the minds of the children and susceptible adult civilians.  With the result that many would have thought thoughts and performed actions that went profoundly against their true nature.

For Elie Wiesel, the holocaust is an obvious reference point for his witnessing of the specific targeting of children.  Hamas’s targeting of Palestinian children as a means of targeting Israelis civilians may be viewed as “sacrifice” from their own point of view, and this is the term Elie Wiesel uses.  Of course this same term could not be applied to the targeting of Jewish children during the holocaust, and an analogy is not applicable as far as Hamas’s abuse of Palestinian children is concerned.

But the main point is that nobody is showing the Palestinians any kindness or humaneness – especially not towards their children – by ignoring the fact that brainwashing children with hatred, “raping” their minds in this way, turning them into human bombs and into human shields, is child abuse of a most extreme nature.

Hebrew in Hebron and Gaza

I came across an article in ElectronicIntifada.net (2013) by a Palestinian-American born in Washington and educated in the States, who was amazed and appalled to “find Hebrew everywhere” in Gaza. This is what happens when a “journalist” decides to write an article without bothering to do any research!

In 1990 I was studying Hebrew at a language school near Natanya, Israel, called Ulpan Akiva. There they teach intensive courses in Hebrew and Arabic. Among the students there were a whole unit of young Israeli women soldiers learning to be teachers of Arabic, and a number of Palestinians from the West Bank and Gaza on Hebrew courses. One of the Palestinian men was there to improve his Hebrew because he worked for Bezek in Hebron, which is in fact an Israeli telephone company, like BT, (although the paper “France’s Liberation”, has now placed Bezek on Israel’s map upgraded to the status of a town!)

There were two Palestinian women, one from Hebron, and the other from Gaza, and I made a point of saying “Salaam” to them whenever I passed them. After a day or two, after we said “Salaam”, they stopped to make conversation, and invited me to their room for coffee, and we became friends.

The main point I want to make here is this (in response to the article I’m referring to): both women were teachers of Hebrew: Nawal in Hebron, and Rana in Gaza. I asked, with incredulity, “Do people in Gaza want to learn Hebrew?” and was surprised at Rana’s emphatic reply: “Very much! Very much!” There was nothing in the British media that could have prepared me for that information. So yes – there has been Hebrew in Gaza for a long time, and not because it’s been colonially imposed on the people as this self-designated journalist would have it, but because at least in 1990 – and presumably for a greater time span than that – a sector of Gazan society have chosen to learn it. Which indicates that they saw it as being useful for their future in terms of links with Israel. Which indicates that they were not thinking along the lines of obliterating Israel and Israeli Jews from the map!

Nawal, a married woman with children, told me about, and urged me to come to the Thursday night disco, where she sat in her long dress and hijab, “anthropologically” taking in scenes she would not be likely to come across again in Hebron, while repeatedly urging me to dance! She told me I resembled her son, and had the same colouring, closely observing my reaction, and seemed satisfied when she saw that I was delighted. (What she didn’t realise was one of the reasons why I was pleased. While in Britain, Jews were at one time the dark imposters who didn’t belong here, we had now become the fair imposters who didn’t belong in the Middle East, designated so by some colour-obsessed projecting Brits! I had even been (mis-)informed by a highly ignorant and arrogant postgrad in the anthropology library at Oxford University, that the whole conflict was about colour, in terms of what he described as the Ashkenazis being light (he hadn’t seen my father or my uncle!), the Sephardi Jews being dark, and the Arabs being darker still! So here was Nawal basically and appropriately rubbishing this kind of theorising!) Nawal also noticed that I played music, and told me that she and her family also played musical instruments. When I felt cold, Rana lent me her hand-knitted sweater, and a couple of the Palestinian men noticed that I was wearing her sweater and looked pleased. (Speaking of hand-knitting, it was a local Arab woman who taught my Israeli mother [Palestinian at birth] to knit when she was a child. So it seems I have her partly to thank for the scratchy salmon-coloured number my mother knitted for me and made me wear at the age of 8. [My sister had an identical outfit in tangerine!] Although I can’t in all fairness blame this kind Arab lady for my mother’s dress-sense and its imposition on me as a child!) (As for who taught my mother to swear in Arabic – the only language she swore in – that I don’t know, but it must have come rather later!)

Just before the first Gulf War started, I found that Rana and Nawal had suddenly returned home, and I hadn’t had a chance to say goodbye. It was a time that was rife with Palestinians murdering other Palestinians under the pretext that they were “collaborators”, and I was worried about trying to contact them in case it endangered them. Even now, I am not comfortable about revealing their names, and therefore I have used false names in this article. (I hope I’ve chosen names appropriate for their generation and characters, and not the equivalents of, for example, “Ethel” and “Gertrude”! Because they are definitely not “Ethel” or “Gertrude”. Nor are they “Saffron” and “Sophie”! In terms of generation!)

There are of course, other reasons why Hebrew exists in signs and graffiti in Gaza – there have been Jewish communities living there – before 1948, for example, during the Turkish occupation, during the British Mandate period, and before.

The arrogant student I mention above interjected his theorising into a conversation I was having with an Indonesian Moslem student. (He [the former] then proceeded with an angry protest against people in the Third World acquiring fridges on the grounds that it was a threat to the ozone layer. Whereas, it seems, only those of us in the First World should be allowed to deplete the ozone layer with our fridges!) There are too many people who, like him, are divisive: whose object is to stir things up between us, as if we needed it! They can’t tolerate that there are some people across the communities who want to talk to each other and who actually like each other. It is as if the “dividers” are yearning for the spectator blood sports of old. They want the war in an arena on their doorstep, so that they can not just watch in a a rocket-proof, knife-proof, bomb-proof area to keep their own physical persons safe, but also goad on the combatants.

Then, by contrast, there are a few people who take responsibility for promoting peace and healing among the communities. One of these people is a Vietnamese Buddhist monk: Thich Nhat Hanh based in France. See the video below of his Israeli/Palestinian retreat at Plum Village in which it is easy to see that he is overflowing with compassion.

As the Dalai Lama states in his Foreword to Thich Nhat Hanh’s book: Peace Is Every Step, “Peace must first be developed within the individual. And I believe that love, compassion, and altruism are the fundamental basis for peace. Once these qualities are developed within an individual, he or she is then able to create an atmosphere of peace and harmony. This atmosphere can be expanded and extended from the individual to his family, from the family to the community and eventually to the whole world.”

Another person who takes responsibility is the courageous and admirable Canadian Moslem: Irshad Manji.

http://irshadmanji.com/

Michal 06 for Solo Clarinet at l’klectik Art Lab

18th London Wind sept 2015 new yellow

My work for solo clarinet, Michal 06, will be performed again on Tuesday October 13th, at l’klectik Art Lab, London SE1, by Phil Edwards. He performed it so beautifully and gave it more than I could have imagined, last month at Regent Hall. He has completely made it his own. The acoustics of the venue were amazing, which brought out polyphonies in the piece I haven’t heard in it before, and which I couldn’t have anticipated when writing it! I’m thrilled that he’s performing it again!